By Nihal Khan
I will not hold back any longer. As I exercised my right
to vote in my local masjid's board elections which could shift the direction of
our community, I witnessed the rights of my brothers violated in our community.
I witnessed corruption seeping out of the 'negligence' of certain individuals
who feel they are competent enough to run our masjid (mosque), yet cannot
manage simple tasks which pertain to the equal treatment of our Muslim brothers
and sisters in the masjid.
As we held Darul Islah's bi-annual election in voting for
nine individuals who will run the community for the next two years here in
Teaneck, New Jersey, I witnessed two individuals have their right to vote taken
away even though they had submitted member/voter forms six months in advance
and had paid their membership six months prior to today's election. I saw two
individuals who had the tawfiq to work in their community to make a difference
be handled with such negligence that anyone who works in any non-profit
organization would see to be a crime. These two young men are considered
leaders and movers within the youth community here. So what exactly happened?
Myself and a member of the board of trustees personally witnessed these two
individuals sign membership forms, attach their fees to it, AND hand them in to
be approved to a responsible individual. Their money was received and
deposited, but yet the 'responsible' individuals 'lost' their forms. Earlier
today I spoke to other members of the community leadership who would thoroughly
investigate what happened to their forms. I trust them, but that does not
change the fact that two people were usurped of their right to have a voice. If
this same occurrence were to happen among voter registration forms as it did a
few months ago in some locations, something of this nature would be
investigated as a potential felony. Maybe it was a mistake? Maybe their forms
just 'happened' to disappear? Or maybe it was a deliberate act to shun the voices
of people who have the potential to rise up and make a difference? Maybe it was
the carelessness of people who claim to speak for the community and made an
honest mistake? Maybe it was an intentional act where the mind turned away yet
the heart knew what the person was doing? However it happened, the rights of
two people were violated, and they were not allowed to vote and participate in
the future of their community. As the famous American writer John Steinbeck
said, "Power does not corrupt. Fear corrupts... perhaps the fear of a loss
of power.” So maybe it's not really about having power, it's about seeing that
power go from one's hands to another's.
As we finished a beautiful, emotional, and awe-inspiring
seminar yesterday night at the masjid, where within two weeks of advertising
brought in 50+ people to sit in the masjid for seven hours, I came to a
realization: certain individuals who may sit in an executive committee and
claim to 'run the daily affairs of the masjid' actually DO NOT represent our community
or masjid at all. Many of them are not familiar with how other masajid
(mosques) run and operate, what the Muslim community needs, nor what problems
we are facing. It's simply become a competition of keeping up with the Jones',
except now it's all about who can climb a higher seat of power.
I am done seeing corruption, lying, cheating, deceit, and
constant building and rubbing of egos become the norm among the leadership of
Muslim communities when it comes to moving ahead and getting things done. I am
done watching the minority cater to themselves at the expense of the majority.
I am done watching individuals who are repeat offenders of not following
regular processes and protocols in getting things done in the masjid and using
the excuse of "I had a good intention" or "It was simpler"
or "I did it so you could do such-and-such" to circumvent it all. I
am done seeing women treated like second class citizens in the masjid. I am
DONE watching good people who may be going through problems run far away from
the masjid because of pseudo-leaders who have turned the masjid into a museum
for 'good people' rather than a hospital for the broken. I am done watching the
Imam silenced and his opinion not respected when it comes to running the
community. I am done watching respected guest speakers and scholars be
repeatedly disrespected and insulted and have nothing done by the community
leadership. I am done watching people oppress my community year in and year
out. Why do I say oppress? Because when someone ascends a position of
leadership, they have a responsibility in executing it diligently. When they do
not do so simply because they are incompetent, and they chose to remain in that
seat of responsibility, they are indeed oppressing the community at large.
Many of our masajid here in the United States were once
upon a time churches or synagogues for other faiths besides ours. Did we ever
think about what lead those churches and synagogues to shut down? Did we ever
fathom what factors could have possibly lead to their demise? How could a
structure which was built for the purpose of worshiping in the Christian or
Jewish community just be sold like it's another cheap commodity? I'll say this
much. These are two old religious groups in our country and they have lost many
of their houses of worship by simply not instating the concept of succession;
and we, as the Muslim community are following into the same hole it sometimes
seems like. Yes, it is not a comfortable idea to comprehend, but perhaps it
will wake us up as to taking care of the condition of our communities! As a
newer established religious community, did we ever think that we could possibly
be on the brink of having deserted Islamic centers in thirty years? Do we think
that by suppressing the young, the talented, and even women of our community
will let our masajid thrive in the future? Sorry to say, but our community is
beyond the idea of "Let's buy a ton of money, buy the building, put an
Imam in it from overseas, and call it a mosque." You can feed a three year
old baby food and put diapers on him, but you cannot do the same to a thirty
year old. The same is to be said about our mosques, needs change when
communities grow!
Brothers and sisters, take charge of your communities and
hold your leaders accountable. Ask what they are doing to help the community
push forward. If their goal is to ‘make sure the community simply does not go
under’ then they should be rebuked. It’s time we set our standards higher for
Allah, his Prophet (SAW), his legacy, and the community at large. If you are a
leader and cannot fulfill a role, step down and let someone else do it.
Everyone who has a responsibility is to be held accountable at the end of the
day. Once we begin to fix our masajid, we will see all else in the Muslim community
fall into place. Once we start investing in people and not buildings, we'll see
our communities become exponential voices in society. As Shaykh Ali Gomaa' says
"الإنسان قبل البنان
- Put priority in people before buildings." Instead of watching the
community leadership flock to politicians for a kodak moment, we'll see our
time and resources spent more efficiently. Once we fix our masajid, then we'll
see rectification in our communities.
I end with a quote from Imam Zaid Shakir taken from his
book “Scattered Pictures.” This is a short, yet very good reflection on the
condition of our community:
"Many of our youth are also blocked from any
effective involvement in the affairs of the mosque, even if they are highly
motivated religiously. They gain the impression that they have to wait for the
"uncles" to die before they can have any say in the running of the
mosque. As the years turn into decades and the same fossilized leadership
remains in place, most of the young Muslims eventually get on with their lives.
Unfortunately, the role of the mosque in their lives, if they do remain
Islamically active, is minimal. Others, who may not be as religiously
committed, drift away from the mosque because there are no viable classes or
programs to stimulate them or keep them interested. Sponsorship of youth
activities such as team sports, camping, ping pong, and pool are seen as being
beyond the scope of acceptable mosque activities." -Quote taken from
"Scattered Pictures", pages 107-108.
May Allah preserve our hearts, rectify our condition, and
help us reach our full potential. May He let our mosques be true places of
rectification and coming back to Allah.
1 comment:
Jazak Allah Khair for highlighting key issues which are prevalent in most, if not all, of our masajid. I think one of our main issues is our current leaders believing that what we have works and it does not need to be fixed. Yet, as you said, our communities have grown, and we need more than what we had. This is more than a generation gap. Rather,it is our communities ignoring the core issues that are facing us head on, and hoping they go away. We not only need a way of running our masajid,but we need to build a new foundation for the future that enforces freedom for the entire community. In a brighter light, Alhamdulilah, what differs between our masajid and the churches of the past is that we still have time and the capabilities to fix these major kinks in our systems.
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