Monday, March 25, 2013

We Don't Care About Each Other


Why are our families so broken? Relationships between siblings and siblings, kids and parents, spouse and spouse, etc? Because we straight up don't care about each other. We assume that since we're family, we own each other like property. So no matter how bad we may treat the other person, everything will be a-okay, hunky dory, and automatically the other person has no right to feel bad or take offense. We take advantage of each other however we can, we strain each others emotions to the full maximum to see how quickly/slowly the other can have an outburst, we don't acknowledge that we love and care about each other at the end of the day, we don't even try to maintain a healthy relationship by spending time with each other, and we only attempt to fix a relationship when things get as bad as they possibly can get.

So many parents refuse to raise their children with love, kindness, and respect throughout their lives..and then when the kid elopes with some random guy/girl who showed them some love and affection, the parents are shattered and surprised. Well, if you're a parent and you chose to make fun of your daughter's weight and how she's not pretty every chance you get, of course she'll bounce with the first guy who makes her feel special. If you make your son feel like he's less than a man because he chose to be a pediatrician and not a radiologist, and now your family's 'honor' has been crippled because you can't brag at the same level as all the other aunties/uncles/ammus in the community about your kid, you think he'll want to stick around with you? You expect to nag and hound your son for every mistake he makes in life, and he's never, ever acknowledged or made to be feel appreciated for his accomplishments, don't you think there's a reason he wants to leave the house and not come back? And yeah, he won't continue to call if all you do is hound him over the phone for those few minutes you have with him.

Are the kids actions acceptable? Of course not. Is it understandable? Sure. Parents have rights to be fulfilled obviously, but what example are you setting for your kid when you tell them to "respect your parents, beta," but you as a parent don't reciprocate that love and respect to the child? Have you thought about what message you're sending?

I know what some of you are going to say, "Nihal, you're an idiot. How could you just throw all parents underneath the bus and not talk about the kids?" Well, I'm not throwing all parents underneath the bus, just those that do things like ask religious clergy to regurgitate the "respect your parents" khutbah every Friday just so they can yell at the kid more and 'force' him to show unconditional obedience at home without being taught any Islamic mannerisms ever; which is your job as a parent. And yeah, there are those kids who are just straight up rotten and love taking advantage of the parents, but that's a different subject for a different time with different problems and solutions. I'm just sick of seeing parents more concerned about Pakistani/Egyptian politics than the psychological well-being of their kids. Trust me parents, your kid won't remember Black Ops 2 ten years from now, but they will remember those times you made them feel like BS for no reason. There WILL be resentment from them in the future if you don't show love and affection NOW. You may be working 12 hours a day to break even just to run the household, but just like you make time for your own mental clarity, do the same for your family, please.

I apologize if I've offended anyone. Just expressing what I've been feeling for quite some time now.

Wednesday, March 6, 2013

God's Response to the Muslim's Complaint


Words spoken from the heart never fail to have effect;
Sacred and pure their origin, on lofty heights their sights are set.

They have no wings and yet they have power to fly;
They rise from the dust and pierce through the sky.

So headstrong and insolent was my love, so much on mischief bent,
So outspoken my plaint, it tore through the firmament.

The aged vault of heaven heard. There is someone somewhere, said he.
The planets spoke, Here on these ancient heights someone must be.

Not here, said the moon, it must be someone from the earth below.
Spoke the Milky Way, It must be someone hidden here we do not know.

Only the gatekeeper of Eden did some of my plaint recognize
And understood that I was the man thrown out of paradise.

Even to the angels the voice came as a complete surprise;
Nor was the mystery unveiled to other dwellers of the skies.

(They wondered): Could celestial heights have become the aim of mans striving?
Could this handful of dust have learnt the art of flying?

These earth-dwellers, how little of manners do they know!
How cheeky and insolent are these habitants of regions down below!

He even rails against Allah, he has become so proud;
Is he the same Adam before whom the angels bowed?

He knows about things, their quantity and quality;
Yes, these he knows, but nothing of the secret of humility.

Their power of speech men always proudly flaunt,
But of the way of the speaking they are quite ignorant.

Spoke the Voice: Your tale is indeed full of sorrow;
Your tears tremble at the brim and are ready to flow.

Your cry of lament the sky has rung;
What cunning your impassioned heart has lent your tongue!

So eloquently did you word your plaint, you made it sound like praise.
To talk on equal terms with Us, man to celestial heights did rise.

Limitless is Our bounty, but none for it will pray.
Theres no one on the seekers path; to whom do We point the way?

Not one proved worthy of the care with which they were raised;
You are not the clay of which another Adam could be made.

If there were one deserving, We'd raise him to regal splendor,
To those who seek, We would unveil a new world of wonder.

You have no strength in your hands; in your hearts God has no place;
On the name of My messenger, you people have brought disgrace.

Destroyers of false gods are gone; only the idol-maker thrives;
The sons of Abraham have departed, Azars idolatrous breed survives.

Strange the company you keep; from new vats a new vintage wine you brew;
You have built yourselves a new Kaaba with new idols because you yourselves are new.

There were days when this very Allah you regarded as sublime;
The tulip of Islam was the pride of the desert in blossom time.

There were days when every Muslim loved the only Allah he knew;
Once upon a time He was your Beloved; the same Beloved you now call untrue.

Now go and pledge your faith to serve some local deity
And confine Muhammads following to some one locality.

Heavy weighs the light of dawn, how loathe you are to rise?
Why protest you love Us? It is your slumber that you prize.

On your carefree spirit Ramadans fast does heavily press;
Ask yourselves and answer: Is this the way of faithfulness?

A people are bound by faith; without faith they cease to be;
If nothing binds you, you are like meteors, not stars in a galaxy.

The only people in the world of every skill bereft are you.
The only race which cares not how it fouls its nest are you.

Haystacks that within them conceal the lightnings fires are you.
Who love by selling tombs of their sires are you.

If as traders of tombstones you have earned such renown.
What is there to stop you in trading in gods made of stone?

Who blotted out the smear of falsehood from the pages of history?
Who freed mankind from the chains of slavery?

The floors of My Kaaba with whose foreheads swept?
Who were they who clasped My Koran to their breasts?

Your forefathers indeed they were: tell Us who are you, We pray?
With idle hands you sit awaiting the dawn of a better day.

Did you say to Muslims We promise houris only in paradise?
Ones speech should be polite even if there be reason to criticize.

From time eternal We the Creator made justice our sovereign rule;
To infidels who behaved as Muslims We gave heavens gifts as prize.

There is not one amongst you who does to heavens gift aspire;
There is no Moses to see Sinais celestial fire.

You are one people, you share in common your weal and woe,
You have one faith, one creed and to one Prophet allegiance owe.

You have one sacred Kaaba, one God and one holy book, the Koran,
Was it so difficult to unite in one community every single Mussalman?

It is factions at one place; divisions into castes at another,
In these times are these the ways to progress and to prosper?

Who abandoned Our Chosen Messengers code and its sanctions?
Who made time-serving the measure of your actions?

Whose eyes have been blinded by alien ways and civilizations?
Who have turned their gaze away from their forefathers traditions?

Your hearts have no passion, your souls are of spirit bereft,
Of Muhammads message nothing with you is left.

If any there be to crowd the mosques at prayer, it is the poor.
If any observe Ramadans fast and pangs of hunger suffer, it is the poor.

If any at all there be who still take Our name, it is the poor.
If any there are today who cover up your shame, it is the poor.

The rich know Us not; theyre drunk with the wine of wealth;
The enlightened community survives because of the poor mans breath.

Your mentors are immature: theres no substance in what they preach;
No lightning flashes enlighten their minds. Theres no fire in their speech.

Only a ritual the call to prayer; the spirit of Bilal has fled.
Theres no end to philosophizing; Ghazzalis discourse remains unread.

Now mourn the empty mosques. No worshippers fill them with prayer.
The likes of noble Hejazi gentlemen are no longer there.

There is loud talk that Muslims have disappeared from the earths face.
We ask you; did true Muslims exist anywhere in any place?

Your style of living is Christian, your culture that of the Hindu;
A Jew would be ashamed if he saw Muslims such as you.

You are Saiyyads as well as Mirzas, and you are Afghans
Your are all these, but tell Us are you also Mussalmans?

When a Muslim spoke, he spoke the truth; his speech was forthright;
Strong was his sense of justice, no bias did hid judgement blight.

As sap is in a tree, so was modesty in the Muslim nature,
Rare was his courage, his valor was beyond compare.

His self-effacement was the essence as liquid contents are of liquor,
As a goblet empties out, emptying himself for others was his pleasure.

To every vein of falsehood, every Muslim was a knife;
In his lifes mirror, the jewel was ceaseless strife.

On the strength of his own arms a Muslim used to rely;
All he feared was his God; all you fear is to die.

If from his fathers learning, a son takes no light,
Over his sires legacy, how can he stake his right!

All of you drink the wine of bodily indulgence, lead lives of ease without strife.
You dare to call yourselves Muslims? Is this the Mussalmans way of life?

You take neither Alis pledge of poverty, nor Osmans path of wealth pursue;
What kinship of the soul can there be between your ancestors and you?

As Muslims your forefathers were respected;
You gave up the Koran and are by the world rejected.

You always quarrel among yourselves; they were kind and understanding.
You do evil deeds, find faults in others; they covered others sins and were forgiving.

To live atop the Pleiades is the hearts wish of everyone of you;
First produce a discerning soul who can make the dream come true.

Theirs was the throne of Persia, theirs the kingdom of Cathay
Are you made of that honest stuff or of empty words? You say.

You are bent on self-destruction; for honor and self-respect they were known.
Brotherly feelings are alien to you; for brothers lives they gave their own.

All you do is talk and talk; they were men of action, deeds and power;
You hanker after little buds; theirs was the garden and every flower.

To this day the peoples of the world remember tales of their glory;
Their righteous deeds are written on the scrolls of history.

What if you rose above the horizon and shone like stars in the heavens!
You fell in love with Indias idols and were converted into Brahmins.

Your spirit of adventure made you leave your nest and take to the open sky;
Your youth which had no scruples went further and their faith did deny.

The new civilization removed all restraints and set them wildly free;
It brought them out of the Kaaba to settle in the house of idolatry.

Todays lovers and not like Qais; they cannot bear the loneliness of desert wastes;
They have breathed the citys airs; for desert wines they have no taste.

Qais is crazed with love; he may or may not choose the city as his dwelling place;
But there is no reason why Leila should not raise her veil and show her lovely face.

Enough of protesting against the cruelty; enough of complaining against tyranny;
If love can wander freely, why should beauty be not set free?

The new age is like lightning; inflammable is every haystack,
Neither wilderness nor garden is immune from its attack.

To this new flame old nations are like faggots on a pyre;
Followers of the last Messenger are consumed in its fire.

Even today if Abrahams faith could be made to glow;
Out of Nimrods fire a garden of flowers would grow.

Let not the sorry plight of the garden upset the gardener;
Soon buds will sprout on the branches and like stars glitter.

Weeds and brambles will be swept out of the garden with a broom;
And where martyrs blood was shed red roses shall bloom.

Look, how russet hues have tinged the eastern skies!
The horizon heralds the birth of a new sun about to rise.

In lifes garden are nations which gathered fruits for which they toiled;
Others which reaped nothing or whose harvest an early autumn spoiled.

Countless plants wither; countless such as remain forever green;
Countless more that are hid in the earths womb and are yet to be seen.

Islam is an example of a tree cultivated with great care,
Centuries of careful gardening have yielded the fruit it bears.

Your garments are not soiled by the dust of any single native land,
You are the Joseph who sees his Canaan in every Egyptian sand.

Never will your caravan be plundered or laid waste,
You have no baggage save the starting bell. Make haste!

A tree of candles are you, your wick-like roots pierce the light;
Your thoughts are flames that dispel tomorrows shades and make them bright.

You will not be destroyed even if Iran went into decline;
The shape of a goblet bears not on the headiness of the wine.

From the tales of the Tartar hordes we can clearly see
That Kaaba got its caretakers from the temples of idolatry.

The bark of truth is launched on the sea of time; its helmsman are you;
In the darkness of the new age, the faint glimmer of your star comes through.

The tumult caused by the Bulgar onslaught and aggression
Is to rouse you out of complacency and gird your loins for action.

Presume not that to hurt your feelings, it is a sinister device;
It is a challenge to your self-respect, it is a call to sacrifice.

Why tremble at the snorting of the chargers of your foes?
The flame of truth is not snuffed out by the breath the enemy blows.

Your real worth is hid, other people are yet to see whats true;
The Lord of the worlds assembly has yet much need of you.

By your breath lives the world and is kept animate;
You are its destined leader, you the star of fate.

There is no time to relax, much still remains to be done;
You have yet to fully spread the light of God, the only one.

You are the buds captive fragrance; burst forth and gain release;
Hoist your pack on your shoulder; scatter incense like the garden breeze.

You are but a tiny speck; to infinite vastness let it increase;
You are only the waves murmur; turn it to the roar of the raging sea.

With the power of love raise the lowest to triumphant heights
With the name of Muhammad turn the worlds darkness to light.

If He were not the flower, no bird song would you hear;
The gardens of the world, no smiling buds would bear.

If He were not he saqi, neither wine nor pitcher would there be,
Neither gatherings of true believers of the world nor will you have identity.

His name is the tent-pole that the canopy of heaven sustains,
His name makes the pulse of life beat warmly in our veins.

He is on arid wastes and on mountain sides and on endless steppes;
He dwells by the oceans swell thats tossed by the stormy seas.

He is in the cities of Cathay and in wildernesses Moroccan
And He lies hidden in the faith of every Muslim man.

May every eye see this spectacle to the very end of time
And testify to our saying, We have made Your name sublime.

In the land of the Blackspupil in the eye of the earth
The land which nurtured martyrs, the land of their birth.

Land of the fertile crescent made fruitful by the heat of the sun,
The land known to lovers of the faith as the land of Bilal, the Abyssinian.

It shimmers like quicksilver at the sound of His name.
As the sparkle in a dark eye; in pitch back it is a flame.

With reason as Your shield and the sword of love in your hand,
Servant of God! The leadership of the world is at your command.

The cry, Allah-o-Akhbar, destroys all except God; it is a fire.
If you are true Muslims, your destiny is to grasp what you aspire.

If you break not faith with Muhammad, We shall always be with you;
What is this miserable world? To write the worlds history, pen and tablet We offer you.
- Written by Allama Iqbal -
- English translation from Jawab-e-Shikwa, Answer to the Complaint -

Saturday, December 15, 2012

Tough Love


For all you Facebook humanitarians who suddenly feel the need to stand up for the victims of violence in other countries by discounting the tragedy that occurred in Connecticut today, then know you're an ignorant fool who lacks humanity and common sense. Instead of posting about it online, try sending an e-mail to a parent who sent their five year old child to school not knowing they wouldn't be coming home. Make sure you let them know how those children are more deserving of life then their kids. 

The life of a child is a life of a child, no matter where he/she dies. There is a time and place for everything in our lives, and now is a time to mourn the tragedy that happened today. If you're so concerned about human rights, go volunteer with organizations in your local communities who are dealing with issues such as hunger and the like. The Sunnah of the Prophet (SAW) was to first care for those around him. When he (SAW) arrived in Madinah, he didn't say "We need to go avenge the blood of our brethren in Makkah," rather, he commanded the Muslim community to spread peace, feed the people, establish families, and pray. Get your priorities right. No one is dismissing the children who've died in Syria, Palestine, Africa, Pakistan, etc, we pray for all children equally. 

It's hypocritical, foolish, and immature to sit in front of your computer screen and let the world know "let us not be distracted by today's events of what's happening in the rest of the world." If that's your attitude, then you need to get the hell off of Facebook/Twitter/Gmail, go talk to people, and learn to be some what of a human being.

Thursday, December 13, 2012

Water Into A Gas Tank

Hearts feel constricted because he keep putting what doesn't belong in them. We search for happiness in shallow depths and seek to put water into gas tanks. If we keep bringing ourselves over to the edge of a cliff, who's fault is it if we fall and hurt ourselves? God told us where our limits are. Who knows better than the Creator and Sustainer? #thoughts 

Sunday, November 18, 2012

Today Our Masjid Leadership Silenced the Voice of the Community


By Nihal Khan

I will not hold back any longer. As I exercised my right to vote in my local masjid's board elections which could shift the direction of our community, I witnessed the rights of my brothers violated in our community. I witnessed corruption seeping out of the 'negligence' of certain individuals who feel they are competent enough to run our masjid (mosque), yet cannot manage simple tasks which pertain to the equal treatment of our Muslim brothers and sisters in the masjid.

As we held Darul Islah's bi-annual election in voting for nine individuals who will run the community for the next two years here in Teaneck, New Jersey, I witnessed two individuals have their right to vote taken away even though they had submitted member/voter forms six months in advance and had paid their membership six months prior to today's election. I saw two individuals who had the tawfiq to work in their community to make a difference be handled with such negligence that anyone who works in any non-profit organization would see to be a crime. These two young men are considered leaders and movers within the youth community here. So what exactly happened? Myself and a member of the board of trustees personally witnessed these two individuals sign membership forms, attach their fees to it, AND hand them in to be approved to a responsible individual. Their money was received and deposited, but yet the 'responsible' individuals 'lost' their forms. Earlier today I spoke to other members of the community leadership who would thoroughly investigate what happened to their forms. I trust them, but that does not change the fact that two people were usurped of their right to have a voice. If this same occurrence were to happen among voter registration forms as it did a few months ago in some locations, something of this nature would be investigated as a potential felony. Maybe it was a mistake? Maybe their forms just 'happened' to disappear? Or maybe it was a deliberate act to shun the voices of people who have the potential to rise up and make a difference? Maybe it was the carelessness of people who claim to speak for the community and made an honest mistake? Maybe it was an intentional act where the mind turned away yet the heart knew what the person was doing? However it happened, the rights of two people were violated, and they were not allowed to vote and participate in the future of their community. As the famous American writer John Steinbeck said, "Power does not corrupt. Fear corrupts... perhaps the fear of a loss of power.” So maybe it's not really about having power, it's about seeing that power go from one's hands to another's.

As we finished a beautiful, emotional, and awe-inspiring seminar yesterday night at the masjid, where within two weeks of advertising brought in 50+ people to sit in the masjid for seven hours, I came to a realization: certain individuals who may sit in an executive committee and claim to 'run the daily affairs of the masjid' actually DO NOT represent our community or masjid at all. Many of them are not familiar with how other masajid (mosques) run and operate, what the Muslim community needs, nor what problems we are facing. It's simply become a competition of keeping up with the Jones', except now it's all about who can climb a higher seat of power.

I am done seeing corruption, lying, cheating, deceit, and constant building and rubbing of egos become the norm among the leadership of Muslim communities when it comes to moving ahead and getting things done. I am done watching the minority cater to themselves at the expense of the majority. I am done watching individuals who are repeat offenders of not following regular processes and protocols in getting things done in the masjid and using the excuse of "I had a good intention" or "It was simpler" or "I did it so you could do such-and-such" to circumvent it all. I am done seeing women treated like second class citizens in the masjid. I am DONE watching good people who may be going through problems run far away from the masjid because of pseudo-leaders who have turned the masjid into a museum for 'good people' rather than a hospital for the broken. I am done watching the Imam silenced and his opinion not respected when it comes to running the community. I am done watching respected guest speakers and scholars be repeatedly disrespected and insulted and have nothing done by the community leadership. I am done watching people oppress my community year in and year out. Why do I say oppress? Because when someone ascends a position of leadership, they have a responsibility in executing it diligently. When they do not do so simply because they are incompetent, and they chose to remain in that seat of responsibility, they are indeed oppressing the community at large.

Many of our masajid here in the United States were once upon a time churches or synagogues for other faiths besides ours. Did we ever think about what lead those churches and synagogues to shut down? Did we ever fathom what factors could have possibly lead to their demise? How could a structure which was built for the purpose of worshiping in the Christian or Jewish community just be sold like it's another cheap commodity? I'll say this much. These are two old religious groups in our country and they have lost many of their houses of worship by simply not instating the concept of succession; and we, as the Muslim community are following into the same hole it sometimes seems like. Yes, it is not a comfortable idea to comprehend, but perhaps it will wake us up as to taking care of the condition of our communities! As a newer established religious community, did we ever think that we could possibly be on the brink of having deserted Islamic centers in thirty years? Do we think that by suppressing the young, the talented, and even women of our community will let our masajid thrive in the future? Sorry to say, but our community is beyond the idea of "Let's buy a ton of money, buy the building, put an Imam in it from overseas, and call it a mosque." You can feed a three year old baby food and put diapers on him, but you cannot do the same to a thirty year old. The same is to be said about our mosques, needs change when communities grow!

Brothers and sisters, take charge of your communities and hold your leaders accountable. Ask what they are doing to help the community push forward. If their goal is to ‘make sure the community simply does not go under’ then they should be rebuked. It’s time we set our standards higher for Allah, his Prophet (SAW), his legacy, and the community at large. If you are a leader and cannot fulfill a role, step down and let someone else do it. Everyone who has a responsibility is to be held accountable at the end of the day. Once we begin to fix our masajid, we will see all else in the Muslim community fall into place. Once we start investing in people and not buildings, we'll see our communities become exponential voices in society. As Shaykh Ali Gomaa' says "الإنسان قبل البنان - Put priority in people before buildings." Instead of watching the community leadership flock to politicians for a kodak moment, we'll see our time and resources spent more efficiently. Once we fix our masajid, then we'll see rectification in our communities.

I end with a quote from Imam Zaid Shakir taken from his book “Scattered Pictures.” This is a short, yet very good reflection on the condition of our community:

"Many of our youth are also blocked from any effective involvement in the affairs of the mosque, even if they are highly motivated religiously. They gain the impression that they have to wait for the "uncles" to die before they can have any say in the running of the mosque. As the years turn into decades and the same fossilized leadership remains in place, most of the young Muslims eventually get on with their lives. Unfortunately, the role of the mosque in their lives, if they do remain Islamically active, is minimal. Others, who may not be as religiously committed, drift away from the mosque because there are no viable classes or programs to stimulate them or keep them interested. Sponsorship of youth activities such as team sports, camping, ping pong, and pool are seen as being beyond the scope of acceptable mosque activities." -Quote taken from "Scattered Pictures", pages 107-108.

May Allah preserve our hearts, rectify our condition, and help us reach our full potential. May He let our mosques be true places of rectification and coming back to Allah.


Tuesday, September 11, 2012

Mercy in Pain

For the past week in the tri-state area, we've been battered with heat, high humidity, and strong thunderstorms producing heavy wind, tornadoes, knocking down trees, power lines, and causing damage to property. Though some aspects of this weather are not as bad as other parts, it's still something somewhat unusual for the area we live in. 

After the storm and heat cleared up, we've had beautiful seventy-five degree weather with a slight breeze, and barely any humidity. The sun has been shining in a partly cloudy sky, and the air has a moist and sweet feel to it. It's been simply amazing and spirit-lifting.

In the Qur'an, Allah describes a group of believers whose daily occurrences and experiences in life constantly bring them back to accept that nothing happens without a sole purpose.

 "إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ"
"Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding. Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire."

It's a human reality at the end of the day, but when we constantly experience pain we end up forgetting what joy is defined by. Likewise, the same occurs when with perpetual joy without pain. But in this verse, an understanding keeps building that Allah didn't send us problems simply to pain us. 

After going through crazy weather and then experiencing some of the most beautiful days in the year, I realized something: whatever problems we go through in life, there are two reasons they are happening to us:

  1. Ease comes WITH the problem, not after it. Whatever issues one may be facing, they should know that NO pain comes without a relief attached to it. It's not a matter of 'if,' rather, it's 'when!'
  2. There is a reason for going through what you're going through. Allah does not test us in vain, without a purpose. Allah only tests those who He loves. 
After the intense weather had passed and the sun rose the next day with moist air and a calm breeze, I knew that was a life lesson for me. Problems will happen...it's all about how we deal with them. But at the end of the day, the sun WILL shine on you.


Saturday, January 7, 2012

Becareful

If you keep looking over the edge,
You may end up falling over.